See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.<\/p>\n
As the crowds were appalled on seeing him
\u2013 so disfigured did he look
that he seemed no longer human\u00a0\u2013
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
\u2018Who could believe what we have heard,
and to whom has the power of the Lord been revealed?\u2019<\/p>\n
Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.<\/p>\n
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.<\/p>\n
We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.<\/p>\n
By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.<\/p>\n
The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.<\/p>\n
His soul\u2019s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.<\/p>\n
Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.
|Cf. Is 53:7-8,12
\u211f. He was oppressed and afflicted, yet opened not his mouth; like a lamb that is led to the slaughter, he was cut off from the land of the living.<\/p>\n
In you, O Lord, I take refuge.
\u00a0Let me never be put to shame.
In your justice, set me free,
Into your hands I commend my spirit.
\u00a0It is you who will redeem me, Lord.<\/p>\n
In the face of all my foes
\u00a0I am a reproach,
an object of scorn to my neighbours
\u00a0and of fear to my friends.<\/p>\n
Those who see me in the street
\u00a0run far away from me.
I am like a dead man, forgotten in men\u2019s hearts,
\u00a0like a thing thrown away.<\/p>\n
But as for me, I trust in you, Lord;
\u00a0I say: \u2018You are my God.
My life is in your hands, deliver me
\u00a0from the hands of those who hate me.<\/p>\n
Let your face shine on your servant.
\u00a0Save me in your love.\u2019
Be strong, let your heart take courage,
\u00a0all who hope in the Lord.<\/p>\n
Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.
During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.<\/p>\n
Key: N. Narrator. \u2720 Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said,
\u2720 Who are you looking for?
N. They answered,
C. Jesus the Nazarene.
N. He said,
\u2720 I am he.
N. Now Judas the traitor was standing among them. When Jesus said, \u2018I am he\u2019, they moved back and fell to the ground. He asked them a second time,
\u2720 Who are you looking for?
N. They said,
C. Jesus the Nazarene.
N. Jesus replied,
\u2720 I have told you that I am he. If I am the one you are looking for, let these others go.
N. This was to fulfil the words he had spoken, \u2018Not one of those you gave me have I lost.\u2019
Simon Peter, who carried a sword, drew it and wounded the high priest\u2019s servant, cutting off his right ear. The servant\u2019s name was Malchus. Jesus said to Peter,
\u2720 Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?
N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, \u2018It is better for one man to die for the people.\u2019
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest\u2019s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter,
O. Aren\u2019t you another of that man\u2019s disciples?
N. He answered,
O. I am not.
N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered,
\u2720 I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.
N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,
O. Is that the way to answer the high priest?
N. Jesus replied,
\u2720 If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?
N. Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood there warming himself, someone said to him,
O. Aren\u2019t you another of his disciples?
N. He denied it, saying,
O. I am not.
N. One of the high priest\u2019s servants, a relation of the man whose ear Peter had cut off, said,
O. Didn\u2019t I see you in the garden with him?
N. Again Peter denied it; and at once a cock crew.
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said,
O. What charge do you bring against this man?
N. They replied,
C. If he were not a criminal, we should not be handing him over to you.
N. Pilate said,
O. Take him yourselves, and try him by your own Law.
N. The Jews answered,
C. We are not allowed to put a man to death.
N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.
So Pilate went back into the Praetorium and called Jesus to him, and asked,
O. Are you the king of the Jews?
N. Jesus replied,
\u2720 Do you ask this of your own accord, or have others spoken to you about me?
N. Pilate answered,
O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?
N. Jesus replied,
\u2720 Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.
N. Pilate said,
O. So you are a king, then?
N. Jesus answered,
\u2720 It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.
N. Pilate said,
O. Truth? What is that?
N. and with that he went out again to the Jews and said,
O. I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?
N. At this they shouted:
C. Not this man, but Barabbas.
N. Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying,
C. Hail, king of the Jews!
N. and they slapped him in the face.
Pilate came outside again and said to them,
O. Look, I am going to bring him out to you to let you see that I find no case.
N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,
O. Here is the man.
N. When they saw him the chief priests and the guards shouted,
C. Crucify him! Crucify him!
N. Pilate said,
O. Take him yourselves and crucify him: I can find no case against him.
N. The Jews replied,
C. We have a Law, and according to that Law he ought to die, because he has claimed to be the Son of God.
N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus
O. Where do you come from?
N. But Jesus made no answer. Pilate then said to him,
O. Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?
N. Jesus replied,
\u2720 You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.
N. From that moment Pilate was anxious to set him free, but the Jews shouted,
C. If you set him free you are no friend of Caesar\u2019s; anyone who makes himself king is defying Caesar.
N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews,
O. Here is your king.
N. They said,
C. Take him away, take him away! Crucify him!
N. Pilate said,
O. Do you want me to crucify your king?
N. The chief priests answered,
C. We have no king except Caesar.
N. So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: \u2018Jesus the Nazarene, King of the Jews.\u2019 This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate,
C. You should not write \u2018King of the Jews,\u2019 but \u2018This man said: \u201cI am King of the Jews.\u201d\u2019
N. Pilate answered,
O. What I have written, I have written.
N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another,
C. Instead of tearing it, let\u2019s throw dice to decide who is to have it.
N. In this way the words of scripture were fulfilled:
\u00a0They shared out my clothing among them.
\u00a0They cast lots for my clothes.<\/p>\n
This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother\u2019s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother,
\u2720 Woman, this is your son.
N. Then to the disciple he said,
\u2720 This is your mother.
N. And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:
\u2720 I am thirsty.
N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said,
\u2720 It is accomplished;
N. and bowing his head he gave up his spirit.
Here all kneel and pause for a short time.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath\u00a0\u2013 since that sabbath was a day of special solemnity\u00a0\u2013 the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it\u00a0\u2013 trustworthy evidence, and he knows he speaks the truth\u00a0\u2013 and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
\u00a0Not one bone of his will be broken;<\/p>\n
and again, in another place scripture says:
\u00a0They will look on the one whom they have pierced.<\/p>\n
After this, Joseph of Arimathaea, who was a disciple of Jesus\u00a0\u2013 though a secret one because he was afraid of the Jews\u00a0\u2013 asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well\u00a0\u2013 the same one who had first come to Jesus at night-time\u00a0\u2013 and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.<\/p>\n